There are countless cases in the news where a public figure does
something wrong, and we all collectively ask, "Why don't they just
apologize?" or "Why don't they apologize the right way?" In the mean time I've often thought, "Why
does anyone apologize ever? What is an apology aside from a collection
of emotions with no rational analogue?"
An apology is a sort of script. Alice wrongs Bob. Bob demands an apology from Alice. Alice apologizes. Bob forgives Alice.
OR
Alice
refuses to apologize. Bob is angered and seeks other means to punish
Alice. He could deny her trust, deny her social status, or even punish
through legal means.
But what's in it for Alice?
What's in it for Bob? As far as Alice is concerned, the outcome of
apologizing is clearly better than that of refusing to apologize. As
far as Bob is concerned, punishment may provide either a psychological
or game-theoretic value--why should any of that change just because
Alice arranges some words in a particular way?
We've
all been in Alice's place at one time or another, so we intuitively know
the answer. Apologizing is humbling, and feels bad. Refusing to
apologize feels empowering. This is backed up by psychological research (and reading the intro to that paper helped frame some of the thoughts in this post).
Thus, Alice is weighing the psychological benefit of refusing to
apologize against the potential for reconciliation upon apologizing.
And if Alice feels bad about apologizing, this serves some of Bob's
psychological and game-theoretic needs, in place of punishment.
It's
crucial to the script that Alice can actually prove that she feels bad
when she apologizes. Anyone can just say that they feel bad. And yet,
we have the phenomenon of the "non-pology". A non-pology is when
someone tries to apologize, but since they don't actually feel bad about
their wrong-doing, it comes across as insincere. It seems that people
are not very good at mimicking sincerity when it comes to apologies.
Thus when people sound sincere, this often suffices as proof.
Apologies
start to make more rational sense now. However, they only make
rational sense because we're living in an irrational psychological
landscape. In particular, we need that:
1. Apologizing feels bad. Refusing to apologize feels good.
2. People are bad at mimicking sincere apologies.
3. People are good at detecting insincere apologies.
This
psychological landscape needs an evolutionary explanation--although not
necessarily an adaptive explanation. I will not offer any specific
hypothesis, although I will compare it to the phenomenon of the Duchenne smile.
People have two kinds of smiles, the kind they make spontaneously, and
the kind they make voluntarily. We are able to spot the spontaneous
smile, called the Duchenne smile, and it appears to us as the "truer"
smile. And yet, despite the advantages a Duchenne smile, most people
are unable to make one at will, unable to mimic sincerity. Why did this
evolve?
In any case, thinking this through has given
me a better understanding of why people apologize, and why they don't
apologize. An apology is a way of communicating psychic pain, one that
we are naturally bad at faking.
Monday, December 15, 2014
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2 comments:
It's not that the person apologizing needs to communicate "psychic pain" or prove that they feel "bad" in any generic sense. A true apology must communicate an expression of *remorse*, which is an emotion more closely linked with empathy. In other words, the person making the apology demonstrates their empathy for the person or persons they purportedly harmed by demonstrating sincere sadness and regret for their actions.
I'm thinking the evolutionary explanation is closer to the evolutionary explanations of empathy itself. A sincere empathetic expression of remorse is more likely to indicate that an individual that harmed another individual in a group of social animals will not continue to harm that individual or other individuals in that group.
Yeah, remorse is worth more than mere pain, because it's a predictor. If I feel remorse for an action now, then one would expect me to feel remorse about doing the same action in the future (and thus I'm unlikely to do it).
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